Wednesday, March 9, 2011

Psalm 139 - Dear God: Please kill wicked people and lead me in the eternal path

Psalms that ask God to kill people are difficult to handle.  One option is to ignore them, or to dismiss them and go toward easier passages to interpret.  Another is to handle hard passages carefully, allowing context to show us the underlying thoughts and themes of the passage.


No Hiding From God (Psalm 139:1-12)
I read this psalm as a devotional this afternoon, and realized it has some structure to it.  The first verse might sound quite familiar - "Oh Lord, you have searched me and know me."  The next few verses walk through how God knows us.  He knows what we think, where we go, what we say, and there is nowhere we can get away from God.  He is everywhere, and knows everything about us.

God Created Us (Psalm 139:13-18)
God had his hand on us before we were born.  Before we even breathed our first breath, all of our days were ordained in God's book.  (139:16)

Dear God: Please Kill Wicked People (Psalm 139:19-24)
In light of there being nowhere to hide from God, and his intimate knowledge of our lives before we were born, now comes the battle between good and evil.  Some people chose to serve God fully, others to serve themselves or other gods.

"Search me, O God, and know my heart; test me and know my anxious thoughts."
"See if there is any offensive way in me, and lead me in the way everlasting."

In light that some people chose not to serve God, wickedness abounds.  David, the author of this Psalm, has great hatred toward wicked people, who talk wickedly, who misuse God's name.  He hates them because they hate God.  (139:19-22).  On the other hand though, David serves and loves God faithfully.  Thus, he asks God to act on behalf of his own name and character - give humanity what humanity deserves.  Wicked people who hate God deserve death; however because David loves God, he asks for direction in the everlasting path.

On the other hand though, the specific people David hates seem to be centered around people who specifically hate God.  They profane his name, and speak of God with evil intent in their hearts. 

Ultimately, God will answer David's prayer and plea for cosmic justice.  God's plan is a bit larger in scope than David might have realized, and it is fortunate God has been gracious and compassionate and not killed every single person who hates him.  Instead, if we love him and serve him, he will lead us in the path of righteousness for his name's sake.

Thursday, February 10, 2011

Light and Darkness

 1st John 1

5 And this is the message we have heard from Him and announce to you, that God is light, and in Him there is no darkness at all.
6 If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth;
7 but if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.


There's a girl that works at a bank by my old house.  I remember talking to her, because she mentioned she had tried to go to the same school I go to, but couldn't afford it.  I liked seeing her there, because she was a beacon of light in a business environment intensely focused on profits, personal ambition, and developing exterior skills to further careers.  The business world is much less concerned with matters of the heart, the inward sins, desires, and submission to the will of God.

So, I moved out of state for a year but have recently moved back.  I recently saw her, but her eyes reflect a darkness in her soul.  There's no longer joy in her, and the innocence in her eyes seems to have been snatched away from her.  It was quite discouraging seeing the drastic change.

I say these things because Christianity reflects light and darkness more often than we realize.  Though it is quite a vague and somewhat subjective, there is no denying the difference between someone entirely submitted to the will of God and someone who has given up hope in the Savior.

I suppose the specific application is to think about how much light we radiate, how much we reflect the light of Christ in our lives.  If we walk in the light... we have fellowship with one another, and the blood of Christ cleanses us from our sins.

Wednesday, December 29, 2010

Psalm 1 - Delight in God's law.

I’ve been reading one particular psalm in Hebrew over and over, and every time am amazed at the depth, the simplicity of God’s provision, and the overall feel of Psalm 1.

Psalm 1 (NIV)
Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers.
 2 But his delight is in the law of the LORD, and on his law he meditates day and night.
 3 He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers.
 4 Not so the wicked! They are like chaff that the wind blows away.
 5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous.
 6 For the LORD watches over the way of the righteous, but the way of the wicked will perish.

A couple of things pop out quite clearly in Hebrew.  The first is the threefold structure of the things the righteous/blessed man does not do.  He doesn’t 1) walk in the counsel of the wicked.  2) Stand in the way of sinners, or 3) sit in the seat of mockers.  The last phrase can have a broader sense, as the noun “seat” and verb “sit” have the same root word.  The broader sense is sit, reside, dwell or perhaps even to live in some contexts.  Thus, the man who doesn’t sit in the seat of mockers, who doesn’t dwell in the dwelling place of mockers, or live in the residence of mockers – that person is blessed by God.

Another peculiar word that pops out like a sore thumb is “planted” by streams of water.  It is a passive form rarely used, and even sounds a little odd.  The idea that I get is the righteous person doesn’t do the first three things, but does meditate every single time he gets on the Lord and his Torah.  Thus, God pulls out that person from wherever they are, digs out a hole by streams of water, and tucks the roots into the ground and plants that person where he desires.  All because the single thing they desire anyway is to delight in God’s law.  The passive implies God alone does this re-planting, and the righteous simply receive God’s blessing, though they already have by delighting and finding joy in the law of the Lord.

The wicked, however, don’t delight in the law of the Lord.  They will not be able to stand before Jesus Christ, because their sin weighs them down, and ultimately their path leads them to destruction.

Monday, December 13, 2010

God leads, we follow. God stays, we stay.

No solicitors permitted
After the lengthy explanations of exactly how God commands Moses to build his tabernacle, in Exodus 40:33 “Moses finished the work.”  It is right after this that the glory of the Lord indwells his Tent of Meeting. 

No one is allowed to enter once the glory of the Lord fills the tabernacle.  Even Moses, the very man who God spoke with face to face (Exodus 33:11) is not allowed to enter.  Moses previously asked to see the glory of the Lord and was allowed a glimpse from behind (Exodus 33:22).  Even then, God hid him behind a rock and protected him with his hand.  This Moses, the mighty leader of Israel who brought them out of bondage in Egypt – even he was not allowed to enter the tabernacle.

Exodus 40:33-38, NIV
33 Then Moses set up the courtyard around the tabernacle and altar and put up the curtain at the entrance to the courtyard. And so Moses finished the work.
           
34 Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle.  35 Moses could not enter the Tent of Meeting because the cloud had settled upon it, and the glory of the LORD filled the tabernacle.

36 In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; 37 but if the cloud did not lift, they did not set out--until the day it lifted. 38 So the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the house of Israel during all their travels.


To very generically summarize the wanderings of Israel, they went wherever and whenever the cloud/fire went.  If it went, they went.  If it stayed they stayed.  They ate manna from heaven, and it was a glorious vacation in the desert from their decades and centuries of oppression making the same amount of bricks from less and less material. 

The Israelites should have been satisfied, because life was simple.  Food from God, go where God goes.  Unfortunately, the whole reason they wandered around was because their hard hearts prevented them from entering the land promised to them, and so God decided to wait for a new generation to bless. 

It’s understandable that God leads, and you pack up camp and follow for a few days.  Week later, the same thing.  However, I could imagine that after a few weeks, months, perhaps even years at one spot that frustration would kick in.  Gossip spreads.  When will we leave?  Do we have to pack up again?  The cloud of the glory of the Lord sits there, seemingly never going to move.  The fire at night is a reminder of the glory of God, but also of frustration of the endless waiting for God to make up his mind.  The “any second” of the cloud lifting up is an endless waiting game, the celestial cloud merely playing chess with their lives moving them around as he sees fit, whenever he sees fit.

Leading and Following
But on to my point – and that is following God whenever he leads, and waiting for him to lead whenever you would rather go.  To clarify, this is a theological concept – so it needs to be applied carefully.  In most circumstance, God does not lead by divinely obvious signs, but rather He gives us wisdom as to which path to take.  Having wisdom from heaven in the background, let’s apply some of the concepts of the passage.

God goes, we follow.
 Simple enough, but its implications are enormous!  I know a pastor who purposefully keeps his and his family’s belonging stored carefully.  He keeps as minimal debt as possible, so that if God leads him somewhere he is already prepared to move.  Indeed, this did happen and he moved to pastor a church near me.  I imagine his preparedness tremendously helped, and he was able to pastor full-time without taking a salary initially.  God leads, but this man is already prepared to follow.

God stays, we stay.
It’s enough to say we’ll go wherever God leads us, as we sing praise songs in church, and mean it with most of our heart.  It’s another thing entirely to say we will stay until God makes it obvious to move on.  (Again, keeping in mind the whole wisdom thing in determining God’s will). 

Perhaps we moved and followed God and now things are harder than we possibly imagined.  We’d like to move on, but that hovering cloud covering the glory of the Lord has not pointed us to go anywhere and isn’t going to anytime soon.  We’re willing to follow God, but are we willing to stay for God?